which describes a wager between Satan and God, in which Satan (“the adversary”) bets Read the full text of the Book of Job in Hebrew and English here. two speeches by God from the midst of a storm, or whirlwind–the meaning of which to find a reasonable relation between the misfortune and the moral state of its. Satan (Hebrew: שָּׂטָן satan, meaning "enemy" or "adversary";Arabic: In the Hebrew Bible and the New Testament, Satan is primarily an accuser and the Land of Israel, the People of Israel, and the dynamic relationship between them. The Hebrew word for knowledge is דעת (da'at), a noun derived from the verb ידע it says that Adam "knew Eve his wife" implying a very intimate sexual relationship. The Hebrew word "satan" means "adversary" as one who stands against.
Thank you Rabbi Weisz for making the 70th anniversary of Medinat Israel so much more special.The meaning of names in the Bible. Biblical Hebrew insight by Professor Lipnick
May we merit to see the full redemption in our days. The creation of this work is brilliant. It will educate the educators, as well as the ordinary truth seeker. I believe it will help liberate many from the shackles of inaccurate theological interpretation and prepare them to meet the challenges that this understanding brings to the world.
Thank you Rabbi Tuly Weisz for this outstanding work!
Satan - The Israel Bible
And thank you for your tender heart for G-d and outstretched arms lovingly welcoming Christians as well as Jews to share in the treasures of our biblical heritage.
Tuly Weisz, in his highly accessible and graphically compelling work, successfully highlights the centrality of the Land of Israel in the biblical narrative. He presents classical biblical commentary in a user-friendly manner. A great resource for seasoned scholars and novice students. It provides insights about the central theme of the Jewish Bible, that God designated the Land of Israel to the Jewish People, and introduces sources from the time of Joshua to the times of Benjamin Netanyahu.
As a Christian Zionist pastor for four decades, I have collected more than 30 versions of the Bible and seven complete sets of commentaries to augment my studies. After spending time studying The Israel Bible, I can say it gives much clarity to what the original Hebrew text was saying.
Biblical Hebrew E-Magazine
As Hebrew scholars, the writers give clarity and revelation to the Scripture in ways I have not had access to otherwise. This Bible is easy to follow and very informative. It makes my studies more enjoyable while reading the text, footnotes and quotes from many wise people.
It is a great study Bible for all serious students of the Word. From its earliest history, Eretz Yisrael has been central to Jewish living and Jewish destiny.
The Jewish people dwelt in it, pined and yearned for it and, in our day, has miraculously merited to return to it. Featuring clear translations, introductions and incisive commentaries written by a team of impressive scholars, transliterations and maps, this volume will be indispensable for adherents of all religions who appreciate the absolute fundamental importance of Israel for the Jewish people and for the world. It seamlessly weaves together all of Jewish history, ancient and modern.
Rabbi Tuly Weisz has published a Bible that reinforces its central theme: The Israel Bible provides a dignified yet smooth reintroduction to the multi-dimensional and awe-inspiring world of the Tanakh for all those interested in delving deeper.
The thoughtful transliteration makes the transition to speaking the authentic Word so much easier. Like training wheels, it gives the reader a boost of confidence that also he or she can now speak the eternal language once uttered by prophets, kings and the Most High Himself when He communicated His Word from Sinai. This Bible not only highlights the centrality of the Land of Israel and the modern miracle of the State of Israel, but helps the Bible scholar and student alike, with helpful charts, study notes, professional essays and a relatable translation of the Hebrew text.
Based on the sections I have read, I am confident it will succeed in helping readers of Tanakh better understand its geographical context and better perceive some of its contemporary resonances. Through these focused comments, he consistently highlights the profound biblical connection between God, the people of Israel, and the Land of Israel.
May this book inspire us to fulfill the central mission of Tanakh itself—that individual Jews, and the miraculous State of Israel, should live up to our monumental covenantal privilege and responsibility to live according to the Torah and to serve as a Light unto the Nations.
It draws the reader closer to the Almighty, to the Torah, and to the Land of Israel. If that question would be a real struggle for him, and the outcome uncertain, then this would define one of his bechira-points "where for him the forces of good and evil, truth and untruth, are evenly balanced.
This person would have not the slightest temptation to steal a penny. Does that mean that he or she has no bechira-point where the tests of spiritual ascent are going to be faced?
No, this person must have challenges too, through which they can elevate spiritually. While theft is not a real possibility here, in this case the bechira-point might refer to another aspect of relationship to property, like how much charity he or she gives, and whether giving is done generously, and with a pleasant demeanor. So we all have bechira-points where we find choices to be challenging and the reality is that we could go either way.
Your bechira-points define the front-line in your spiritual struggle. On one side is the territory of the yetzer hatov [good inclination] and on the other that of the yetzer hara [evil inclination]. Rungs on the Ladder Rabbi Dessler concludes his discussion by advising us that this bechira-point does not remain static: With each good choice successfully carried out, the person rises higher in spiritual level; that is, things that were previously in the line of battle are now in the area controlled by the yetzer hatov and actions done in that area can be undertaken without struggle and without bechira.
And so in the other direction.
Giving in to the yetzer hara pushes back the frontier of the good, and an act which previously cost one a struggle with one's conscience will now be done without bechira at all. Think of those choices that often confront you where you really do experience the possibility of going either way. Do you waver over the second piece of dessert? Is reaching into your purse or wallet a struggle with an uncertain outcome? Do you know you should call or visit a sick friend, and yet you hesitate and vacillate over actually doing it?
Do you look at the sink full of dishes and lean this way and that way and back again and go all around over whether the responsibility is yours? These points represent the greatest potential to ascend spiritually. You may see yourself reflected in some of these examples, or you may be able to name your own.
Wherever your bechira-points may be, rest assured that you have them. They represent not only places of uncertainty in your behavior, but they are also the openings where you have the greatest potential to ascend spiritually.
It is important to recognize that each choice you make can be a rung on the ladder of your spiritual ascent or, unfortunately, the opposite. Just as your spiritual curriculum and set of bechira-points are distinctive to you, so does your inner adversary, your yetzer hara, come at you with challenges that are uniquely tailored just to you.
The Inner Adversary
You're only going to be tempted or pushed in regard to traits and choices that are personal challenging for you. Perhaps you know you should be more patient with your spouse or children and you want to be, but as soon as you set that resolution, whose inner voice is it that points out to you how outrageous it is that they are so slow or late?
You want to open your hand in charity, but as soon as you make the first move to reach into your pocket, where does the thought originate that wonders whether you will have enough for yourself.
You decide to lose a few pounds, so who is it who tells you that having only one more won't matter?