The Upanishads Best Quotes
Shankara Indian philosophy - the Atman which is Brahman relationships. The original Vedas are the oldest sacred writings of the Hindus and are composed of spiritually Or to quote Emerson, from his famous Essay ~ History more fully: . Ātman is a Sanskrit word that means inner self or soul. In Hindu philosophy, especially in the Vedanta school of Hinduism, Ātman is Ātman is a central idea in all of the Upanishads, and "know your Ātman" is their thematic focus. this knowledge of "I am Brahman", and that there is no difference between "I" and " you", or "I". The Upanishads are a collection of texts of religious and philosophical their atman (self) returns to Brahman (the source), like a drop of water.
I am the unstained essence of the Self, like the nectar of immortality that resides in the sun. I am the brightest treasure. I am the shinning wisdom. I am immortal and imperishable.
The wise one who has realized that his own higher Self has become all, and sees the oneness of entire existence non-dualwhat sorrow and what delusion can overwhelm him?
Therefore, he does not hate or injure anyone. Such a person loves everybody as one loves God. The Supreme Lord is higher than Brahma and even beyond Brahman. He is vast and hidden in the bodies of all living beings. By knowing Him, who alone pervades the entire universe, one become immortal. It assumes manifold powers and appears as the Divine Lord.
He is the protector of all the worlds. Those who realize this Being, become immortal. He the Self is all-pervading, radiant, bodiless, spotless, all-powerful, pure, untouched by sin and all-seeing, all-knowing, transcendent, and self-existent. All faces are his faces; all head, His heads; all necks, His necks. He dwells in the causal hearts of all beings. He is the all-pervading Bhagavan. Therefore He is the omnipresent and merciful Lord. Knowledge of the Divine dissolves all bonds, and gives freedom from every kind of misery including birth and death.
Svetasvatar Upanishad Share this quote: Know that all this, whatever moves in this moving world, is enveloped by God. Therefore, find your enjoyment in renunciation; do not covet what belongs to others. Ishavasya Upanishad Share this quote: When the speech of this dead person enters into the fire, breath into the air, the eye into the sun, the mind into the moon, the hearing into space, into the earth the body, into the ether the Self, into the shrubs the hairs of the body, into the trees the hairs of the head, when the blood and the seed are deposited in the water, where is then that person?
Brihadaranyaka Upanishad Share this quote: You are what your deep, driving desire is As your desire is, so is your will As your will is, so is your deed As your deed is, so is your destiny.
This earth is the honey madhu, the effect of all beings, and all beings are the honey madhu, the effect of this earth. As large as this ether all space is, so large is that ether within the heart. It would not be eternal. Arising from non-existence, it would again dissolve into nothingness. They are ever illumined and liberated from the very beginning.
Thus, according to the Upanishads, Liberation is not the result of the Knowledge of Atman; it is that Knowledge. It is not affected by the Knowledge of Atman; but this Knowledge is itself Liberation in its fullness.
Desire is death; desirelessness is Liberation. He who has realized himself as Brahman, infinite and all-pervading, he who sees the whole universe in himself and himself in the universe, cannot desire anything.
Bondage and Liberation are characteristics of the mind.
Upanishads, Bhagavad Gita: Selected Quotations
On account of maya an ignorant person thinks of himself as bound and then strives for Liberation; but Atman is always free. In the inspiring words of Gaudapada: There is no other witness but Him, no other hearer but Him, no other thinker but Him, no other knower but Him. That which cannot be apprehended by the mind, but by which, they say, the mind is apprehended—That alone know as Brahman, and not that which people here worship. It is bhuma, infinite. Infinity alone is bliss. This Infinity, however, we must desire to understand.
This is how It is described in the Upanishads: Where one sees something else, hears something else, understands something else—that is the finite.
The Infinite is immortal; the finite, mortal.
The Best Upanishads Quotes
Sir, in what does the Infinite rest? In Its own greatness—no, not even in greatness. The second part of this phrase "and without a second"qualifying the first "one"is important; for what it means is that Brahman is not one in the sense that the sun or the moon is one, or in the sense that the God of the monotheist is one. In such a case there is a perceiver of the oneness—which implies duality.
When the non-duality of Brahman is completely realized, there is absolutely no consciousness of subject and object; the distinction between perceiver and perceived is annihilated and they become one. Tell me precisely the Brahman that is immediate and direct —the self that is within all.
This is your self that is within all; everything else but this is perishable. The self is the witness of vision etc. Vision is of two kinds: Ordinary vision is a function of the mind when it is connected with the eye. It is an act and as such it is subject to change. But the vision that belongs to the self is like the heat and light of fire.
Being the very essence of the seer, it is unchanging.