High five for Draupadi - Times of India
While Yudhisthira's relationship with Draupadi is bitter-sweet, contrived and slightly twisted owing to feelings of insecurity, jealousy and revenge, he is not. The first time she called upon the God Dharma, and Yudhisthira was born. Whoever won the competition would have Draupadi in marriage. for the pledge of his protection and sought his advice about who to marry. In the Mahabharata, a Hindu epic text, the Pandavas are the five acknowledged sons of Pandu, by his two wives Kunti and Madri, who was the princess of Madra. Their names are Yudhishthira, Bhima, Arjuna, Nakula and Sahadeva. All five brothers were married to the same woman, Draupadi. . After Madri's marriage, Pandu voluntary renounced royal life as penance for.
Adding explanation banners for answers which are not one line answers is a bad way of handling flags. I can show you hundreds of answers. One got bounty also.
Will you put banners on those answers also? There is entire paragraph along with link and emphasis added. What explanation is needed more? Other answers also the same just with links and images. Why is it left out? And we Hindus get questions thrown at us just out of the derogatory intention that Hindu scriptures are ridiculous.
Please read authentic books recommended by scholars before questioning. I see that many Hindus themselves don't know what a dharma-sookshma is and how is it dealt with by great people. All the 5 Pandavas are different forms of the one Lord Indra. Sachi is the wife of Indra. Sachi is called svarga-devata or the Shakti of Indra.
Sachi is born as Draupadi and so the Indra divides his energy into 5 forms. The most popular depiction was by B. Chopra in his masterpiece Mahabharata series that aired on Doordarshan in We find several references to blindness of the characters by eminent playwright Dharmveer Bharti, in his famous play 'Andha Yuga'.
The play was published inin Hindi weekly magazine, Dharma Yuga. In Vyasa's Sanskrit epic, the scene is quite different. In the Sanskrit epic, Draupadi is not mentioned in the scene at all, either laughing or insulting Duryodhana. Nonetheless, Duryodhana felt insulted by the behavior of the four Pandavas, stoking his hatred of them. Later on, he went back to Hastinapur, and expressed his immense agony on witnessing the riches of the Pandavas to his blind father, which was the root cause for inviting his cousins for the dice-game.
His main wish was to usurp the wealth of his cousins which they had accumulated on account of the Rajasuya Yajna. Known to few, during this conversation, Duryodhan mentions how he had observed Draupadi serving food to everyone, including physically challenged citizens as the Empress. He says to his father,"And, O king, Yajnaseni, without having eaten herself, daily seeth whether everybody, including even the deformed and the dwarfs, hath eaten or not.
It is here, where he fleetingly mentioned Draupadi's name, who accordingly to Duryodhan, had "joined in the laughter with other females.
This laughter of Draupadi's was later on singled out and romanticized by various poets and bards for years as a symbolic cause for the dice-game, and eventually the war. In Vyasa's Sanskrit epic, Draupadi's role in insulting Duryodhana is trivial compared to the exaggerated treatment it has received in popular adaptations.
This key incident is often considered to mark a definitive moment in the story of Mahabharata. It is one of the driving reasons that ultimately led to the Kurukshetra war. Together with his maternal uncle ShakuniDuryodhana conspired to call on the Pandavas to Hastinapur and win their kingdoms in a game of gambling.
There is a famous folklore that the plan's architect, Shakuni had magic dice that would never disobey his will, as they were made from the bones of Shakuni's father.
This story however is non-existent in the Sanskrit epic. As the game proceeds, Yudhishthira loses everything at first. In the second round, Yudhishthira's brother Nakula is stake, and Yudhishthira loses him. Yudhisthira subsequently gambles away Sahdev, Arjuna and Bheem. Finally, Yudhishthira puts himself at stake, and loses again. For Duryodhana, the humiliation of the Pandavas was not complete. He prods Yudhishthira that he has not lost everything yet; Yudhishthira still has Draupadi with him and if he wishes he can win everything back by putting Draupadi at stake.
Inebriated by the game, Yudhishthira, to the horror of everybody present, puts Draupadi up as a bet for the next round. Playing the next round, Shakuni wins. Draupadi was horrified after hearing that she was staked in the game and now is a slave for Duryodhana. Draupadi questions Yudhishthira's right on her as he had lost himself first and she was still the queen. Duryodhana, angry with Draupadi's questions, commands his younger brother Dushasana to bring her into the court, forcefully if he must.
Dushasana drags Draupadi to the court by the hair. Seeing this, Bheem pledges to remove Dushasana's hands, as they touched Draupadi's hair. Now in an emotional appeal to the elders present in the forum, Draupadi repeatedly questions the legality of the right of Yudhishthira to place her at stake.
Draupadi and the Mahabharata
In order to provoke the Pandavas further, Duryodhana bares and pats his thigh looking into Draupadi's eyes, implying that she should sit on his thigh. In rage Bhima vows in front of the entire assembly that he would break that thigh of Duryodhana, or accept being Duryodhana's slave for seven lifetimes. At this time Vikarnaa brother of Duryodhana asks the kings assembled in the court to answer the question of Draupadi.
He gives his opinion that Draupadi is not won rightfully as Yudhishthira lost himself first before staking her. Besides, no one has right to put a woman on bet according to shastras; not a husband, father, or even the gods.
Hearing these words, Karna gets angry and says that when Yudhishthira lost all his possession he also lost Draupadi, even specifically staking her. He orders Dushasana to take away the rich garments of Pandavas and Draupadi.
Draupadi and the Mahabharata – Hannah Powers – Rants, Raves & Reviews
A miracle occurs henceforward, which is popularly attributed to Krishna. Dushasana unwraps layers and layers of her sari. As her sari keeps getting extended, everyone looks upon in awe, and Dushasana himself is forced to stop due to exhaustion. This vow unsettles the entire court. The only Kauravas who object to the disrobing of Draupadi in the court are Vikarna and Vidura.
Vidura openly calls Duryodhana a snake and a demon, but after finding no support even from his own brother, Vidura is helpless. Karna further orders Dushasana to take Draupadi to the servants' quarters and derisively asks her to choose another husband who unlike Yudhistira would not gamble her away. Just then, jackals call out as a mark of evil omen. Queen mother Gandhari enters the scene and counsels Dhritarashtra to undo her sons' misdeeds.
Fearing the ill-omens, Dhritarashtra intervenes and grants Draupadi a boon. Draupadi asks that her husband Yudisthir be freed from bondage so her son Prativindhya would not be called a slave.
In order to pacify her further, Dhritarashtra offers a second boon. Calmly, she asks for the freedom of the Pandavas along with their weapons. When Dhritarashtra asks her for her third wish, she reminds him that a kshatriya woman can seek only two wishes, three would be a sign of greed.
Dhristarashtra gives them back their wealth, and grants them permission to go home. Amused by the sudden turn of events, Karna remarks that they "have never heard of such an act, performed by any of the women noted in this world for their beauty.
Yudhishtira yet again accepts the invitation and loses, and goes on an exile with his brothers and wife Draupadi. Living in exile[ edit ] Abduction by Jayadratha[ edit ] Draupadi taken to forest by Simhika, who plans to kill her While the Pandavas were in the Kamyaka forest, they often went hunting, leaving Draupadi alone.
At this time Jayadrathathe son of Vriddhakshatra and the husband of Duryodhana's sister Dussalapassed through Kamyaka forest on the way to Salwa Desa. Jayadratha met Draupadi and then started beseeching her to go away with him and desert her husbands. Draupadi pointed out the immorality of deserting one's spouses when they were in difficulty, and attempted to stall and dissuade Jayadradtha by describing how the Pandavas would punish him.
Failing with words, Jayadratha forced her onto his chariot. Meanwhile, the Pandavas finished their hunt and found Draupadi missing. Learning of their wife's abduction by Jayadratha they rushed to save her. On seeing the Pandavas coming after him, Jayadratha left Draupadi on the road, though ultimately the Pandavas managed to arrest him. Yudhishthira urged Bhima to spare Jayadratha's life for the sake of Dussala and Gandharimuch to the indignation of Draupadi.
In some versions of the story, Yudhishthira asks Draupadi to pass the sentence since it was she who was attacked, and she begrudgingly counsels to spare him because of the relations they share. Before freeing him, the Pandavas shaved Jayadratha's head at five places in order to publicly humiliate him. One day Kichakaand the commander of king Virata 's forces, happened to see Draupadi.
He was filled with lust by looking at her and requested her hand in marriage. Draupadi refused him, saying that she was already married to Gandharvas. She warned Kichaka that her husbands were very strong and that he would not be able to escape death at their hands. Later, he forced his sister, the queen Sudeshnato help him win Draupadi. Sudeshana ordered Draupadi to fetch wine from Kichaka's house, overriding Draupadi's protests. When Draupadi went to get wine, Kichaka tried to molest her.
Draupadi escaped and runs into the court of Virata. Kichaka kicked her in front of all the courtiers, including Yudhishthira. Fearful of losing his most powerful warrior, even Virat did not take any action. Bhima is present, and only a look from Yudhishthira prevents him from attacking Kichaka.
Furious, Draupadi asked about the duties of a king and dharma.