Rin and sesshomaru ending a relationship

Is Sesshomaru grooming Rin? | Lipstick Alley

rin and sesshomaru ending a relationship

I mean Rin is a mortal kid. So i don't get how can they ever be together Rin and Sesshomaru could never work exactly for the reasons flaming-wave said, she is a mortal girl while Sesshomaru is an imortal demon, anyone fail to see the logic here. Sesshomaru and Rin. The progression of this sweet relationship is one of the main reasons I watched InuYasha. The love of children warming icy hearts is a. 14) But what about Inuyasha/Kagome and Inuyasha's parents? 16) But Sesshomaru left Rin at the village at the end! 18) But isn't Sesshomaru's relationship with Rin too deep/unique to "simply" be labeled father/daughter.

And don't tell me that it's because you can't leave a kid alone by themselves, Kohaku is also a child and he was left alone with no one to watch over him all the time Naraku sends him out alone to do things like when Kohaku waited for Kagura to drop off the kidnapped Rin by himself in manga chapterSesshomaru leaves Kohaku to watch over Rin by himself even though Kohaku is only a child as well, etc.

The fact that Rin roots for Sesshomaru to get together with somebody else which means that this isn't a romantic thing in nature but a platonic thing, the fact that Sesshomaru is an adult and Rin is a pre-pubescent child, the fact that they love each other dearly, the fact that he provides for her by bringing her kimonos and protects her, the fact that they live together, the fact that she gains her independence from him, the fact that he appoints her babysitters, and the fact that she's obedient to him meaning that he's the authority figure in the relationship etc.

But Sesshomaru's mother said that Sesshomaru was becoming like his father! Sesshomaru's father did not just have a human mistress. His father was also a symphathizer of humans in general, as evidenced by the fact that he wanted Inuyasha to use the Tessaiga to protect humans as Myoga stated in manga chapter 18, page So it may merely mean that he's learning to care about humans.

Isn't Sesshomaru keeping in touch with Rin by visiting her and bringing her gifts? But how in the world does that mean that it's a romantic thing? Rumiko wrote that scene in order to show that although Rin is living with humans for her safety and is gaining independence from her parent figure like all children dothey're still in touch, like children and parents tend to do after the child moves out of the house.

Parents visit their grown children after they leave, sometimes bringing them gifts. And most children, even after they move out, still do depend on their parent figures from time to time for financial assistance and need help. Family members very often visit each other and bring each other gifts.

rin and sesshomaru ending a relationship

Is a father courting his daughter when he picks up a little something for her? I grew up in foster care in different living arrangements, and depending on the circumstances, kids that want to see their parents have visits. The parents come to visit the kids, sometimes take them out places, and they usually bring gifts. This is what gives a lot of kids in foster care something to look forward to. When I saw the last chapter, it immediately reminded me of that, so I was shocked when people started using even that as so-called 'evidence' of Sesshomaru and Rin's relationship being a romantic thing.

But he gave her a kimono. Rin's mother is DEAD. The only clothes that Kaede can provide for Rin are miko robes, like the robes that Kaede gave to Kagome to wear even before she was training as one manga chapter 6, page 6.

Who provided the girl's kimono if the girl had no mother? The father or the father figure. Does that mean that he's courting her?

And while it's true that kimonos can sometimes have romantic connotations, the keyword is sometimes. The same way that flowers are also traditionally courting gifts-well, pretty much everywhere-espcially a bouquet. Flower bouquets are usually also traditionally courting gifts. And yet, does that mean that Kohaku and Sango are a couple? Though it only happens in the anime, the anime writers made it so that Kohaku gave Sango something that was traditionally a courting gift, but they only meant it as a platonic display of affection.

So I think that it's very possible that Rumiko Takahashi could've meant the kimono as merely a platonic display of affection as well. Kagura and Kanna received their kimonos from Naraku as well we can assume this, because let's face it, where else would they have gotten their kimonos?

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They weren't born fully clothed, as evidenced by the fact that Hakudoshi was born naked. In manga chapterpage 11, Kagura goes and finds Hakudoshi a kimono because Hakudoshi told her to go and find him some clothes.

Is Kagura courting Hakudoshi? Does that mean that Naraku is courting Kagura and Kanna? No, he was just providing for them like he's supposed to do so as their creator because he doesn't want them walking around naked.

What about the Tale Of Genji and other works where things like this happened? Just because it happened in one book that has nothing to do with Inuyasha or Rumiko Takahashi, does that means that that's what's happening here? Murasaki and Genji have nothing in common with Sesshomaru and Rin.

Genji takes a liking to Murasaki because she looks like Fujitsubo, who he is obsessed with. When her family won't give her to him cause she's viewed as being too young, he outright kidnaps her. He does send her to train in a palace to learn about noble life, etiquette, sewing, dyeing, etc. He continues to be involved with tons of other women and the book ends when their relationship is so damaged, Murasaki leaves him to become a nun.

Then she dies, and then Genji dies. So exactly what does Genji and Murasaki's situation have anything at all in common with Sesshomaru and Rin's situation? Hell, even the Inu-Kik-Kag triangle has more in common with The Tale Of Genji with the whole "initially-liking-someone-because-they-look-like-somebody-else" thing. Go here for more information on what happens in the Tale Of Genji: But didn't that kind of thing happen all the time historically, with the Japanese lords having child brides?

So that makes it okay? Historically, black people were kept as slaves and people thought that the Earth was flat. Does that mean that it's okay to keep black people as slaves?

That means that the Earth is flat? Plus if you wanted to be historically accurate, if you read the Tale of Genji, when the Japanese lords had child brides, they were sent to live with nobility in order to learn about noble life, etiquette, art, calligraphy etc.

That is what happens to Murasaki in the Tale Of Genji and since the Tale Of Genji was written during the Heian era by someone who actually lived during that time period, I'd assume that it's pretty historically accurate.

This link will tell you that Genji trains Murasaki in his Nijo palace, in the summary for chapter 5: Rin is sitting in a peasant village, acting as a midwife and living with a miko, which is a complete and total death-knell to her ability to perform at Sesshomaru's rank. Sesshomaru could've easily sent her to live with his mom in her castle, but he didn't. If Rin was being trained as his wife, then why would she ever need to learn how to live with humans?

Sesshomaru doesn't live with humans. If she was gonna be his wife, then she would never need that. After she died in the Hell Arc, Sesshomaru immediately thought to himself, "I should've left her in a human village for her safety" manga chapterpage 6and at the end So yeah, this is most likely for her safety and well being and things are not going to change. So it's very obvious that Rin is not being "trained as a wife" for Sesshomaru in any way-nothing close to it. Also, the age of marriage during the feudal era was fourteen, not eight.

Rin is much too young for marriage even by feudal era standards and is still only around ten years old at the end. But isn't this kind of thing more accepted in Japan? If that is the case, then why is Hayao Miyazaki so clearly anti-lolicon? Why is it that Miyazaki is Japanese, and yet he seems to be so adamently against this kind of thing? They immediately become the subjects of lolicon. In a sense, if we want to depict someone who is affirmative to us, we have no choice but to make them as lovely as possible.

But now, there are too many people who shamelessly depict such heroines as if they just want such girls as pets, and things are escalating more and more. The quote is here as the answer to the last question from Ryu Murakami: I don't think that he is, so I think that it's very possible that Takahashi could've intended for Sesshomaru and Rin's relationship to be strictly filial. Okay, so Rumiko's not automatically gonna be okay with this kind of thing just because she's Japanese.

That's been made very clear in the way that she portrayed Miroku and Koharu. When everyone found out that Miroku had proposed to an eleven year old girl to bear his child, they were shocked, disgusted and revolted by the fact that Miroku, a grown man the age of adulthood during the feudal era was 14 so Miroku was an adult by the standards of that time when he proposed to Koharuhad proposed to a child manga chapterpage 8.

The situation was portrayed as being something that was disgusting. They didn't care that Koharu had returned to Miroku when she was grown up. All of the other characters still thought that it was perverted, regardless of the fact that Koharu had come back to Miroku when she was older and of marrying age. Why does it matter? The only thing that exists in a romantic relationship that does not exist in a filial relationship is the physical attraction.

Why do you think that in order to fully consummate a marriage, you have to have sex? Because romantic love is a sexual form of love. If Sesshomaru is romantically interested in Rin, then it does mean that he's sexually attracted to her even if they aren't physically having sexand that's why this pairing bothers some people. Because it does mean that Sesshomaru is sexually attracted to an eight year old girl that he watched grow up since she was a kid.

But isn't Rin independent of Sesshomaru, like when she gets her own food? Feeding someone is considered to be a woman's duty in East Asian cultures. Rin has to feed herself because she is the female. It doesn't matter if she's a kid, since I was expected to cook and clean around the house as soon as I turned eleven.

Even if that wasn't so, the fact that he makes her get her own food is MORE evidence that he's being paternal. He's preparing her to leave the nest. And obviously that includes getting your own food.

Sesshomaru doesn't want Rin to be fully grown and not be able to fend for herself or even get her own food. Who has to remind their spouse to feed themselves, unless the person has some sort of special condition? But didn't that kind of thing happen all the time historically, with the Japanese lords having child brides?

So that makes it okay? Historically, black people were kept as slaves and people thought that the Earth was flat. Does that mean that it's okay to keep black people as slaves? That means that the Earth is flat? Plus if you wanted to be historically accurate, if you read the Tale of Genji, when the Japanese lords had child brides, they were sent to live with nobility in order to learn about noble life, etiquette, art, calligraphy etc.

That is what happens to Murasaki in the Tale Of Genji and since the Tale Of Genji was written during the Heian era by someone who actually lived during that time period, I'd assume that it's pretty historically accurate.

This link will tell you that Genji trains Murasaki in his Nijo palace, in the summary for chapter 5: This is not what Rin is doing at the end.

Rin is sitting in a peasant village, acting as a midwife and living with a miko, which is a complete and total death-knell to her ability to perform at Sesshomaru's rank. Sesshomaru could've easily sent her to live with his mom in her castle, but he didn't. If Rin was being trained as his wife, then why would she ever need to learn how to live with humans?

Sesshomaru doesn't live with humans. If she was gonna be his wife, then she would never need that. After she died in the Hell Arc, Sesshomaru immediately thought to himself, "I should've left her in a human village for her safety" manga chapterpage 6and at the end So yeah, this is most likely for her safety and well being and things are not going to change.

So it's very obvious that Rin is not being "trained as a wife" for Sesshomaru in any way-nothing close to it. Also, the age of marriage during the feudal era was fourteen, not eight.

If Sesshomaru ended up with Rin, how could their relationship go on?

Rin is much too young for marriage even by feudal era standards and is still only around ten years old at the end. But isn't this kind of thing more accepted in Japan? If that is the case, then why is Hayao Miyazaki so clearly anti-lolicon? Why is it that Miyazaki is Japanese, and yet he seems to be so adamently against this kind of thing?

They immediately become the subjects of lolicon. In a sense, if we want to depict someone who is affirmative to us, we have no choice but to make them as lovely as possible.

But now, there are too many people who shamelessly depict such heroines as if they just want such girls as pets, and things are escalating more and more. The quote is here as the answer to the last question from Ryu Murakami: I don't think that he is, so I think that it's very possible that Takahashi could've intended for Sesshomaru and Rin's relationship to be strictly filial.

Okay, so Rumiko's not automatically gonna be okay with this kind of thing just because she's Japanese. That's been made very clear in the way that she portrayed Miroku and Koharu. When everyone found out that Miroku had proposed to an eleven year old girl to bear his child, they were shocked, disgusted and revolted by the fact that Miroku, a grown man the age of adulthood during the feudal era was 14 so Miroku was an adult by the standards of that time when he proposed to Koharuhad proposed to a child manga chapterpage 8.

The situation was portrayed as being something that was disgusting. They didn't care that Koharu had returned to Miroku when she was grown up. All of the other characters still thought that it was perverted, regardless of the fact that Koharu had come back to Miroku when she was older and of marrying age.

Why does it matter? The only thing that exists in a romantic relationship that does not exist in a filial relationship is the physical attraction. Why do you think that in order to fully consummate a marriage, you have to have sex?

Because romantic love is a sexual form of love. If Sesshomaru is romantically interested in Rin, then it does mean that he's sexually attracted to her even if they aren't physically having sexand that's why this pairing bothers some people. Because it does mean that Sesshomaru is sexually attracted to an eight year old girl that he watched grow up since she was a kid. But isn't Rin independent of Sesshomaru, like when she gets her own food?

Feeding someone is considered to be a woman's duty in East Asian cultures. Rin has to feed herself because she is the female. It doesn't matter if she's a kid, since I was expected to cook and clean around the house as soon as I turned eleven. Even if that wasn't so, the fact that he makes her get her own food is MORE evidence that he's being paternal.

He's preparing her to leave the nest. And obviously that includes getting your own food. Sesshomaru doesn't want Rin to be fully grown and not be able to fend for herself or even get her own food.

Who has to remind their spouse to feed themselves, unless the person has some sort of special condition? That's not something that a boyfriend normally does. That's something that a parent trying to teach their kid to do certain things does. She isn't independent of him. She was dirty, raggedy, had forgotten how to speak, had no social skills, and was barely just surviving. The way that she was, no wonder she ended up getting killed. She couldn't even survive for a little while on her own.

Even if that wasn't the case, feeding someone is considered to be a woman's duty in East Asian cultures anyway, and this is something that Rumiko Takahashi has been shown to believe in. Kagome's grandfather doesn't feed himself, now does he? No, Kagome and her mother cook for him whenever you see Kagome's family eating, the person doing the cooking is Kagome's mom, not her grandpa.

But Sesshomaru isn't very nurturing of Rin, doesn't that mean that he isn't a father figure? East Asian cultures don't look at family units in the same way that western cultures do. We're still very male dominated and believe in traditional gender roles. In East Asian cultures, active nurturing is considered to be the role of the woman, who stays at home and nurtures the child while the father works late, and it's very much considered to be a "female thing".

Nurturing isn't something that a man is expected to do in East Asian cultures. You can see that reflected in Takahashi's works as well-the father is usually more distant. Unlike lolicon pairings, which she has written in a very negative manner, this traditional view of family units is something that Rumiko Takahashi has constantly been shown to support.

Soun Tendo, father of three girls, does not actively nurture his girls. Soun is single since his wife is dead. Guess who feeds the rest of the family? Not Soun himself, but his oldest daughter, Kasumi. It doesn't matter if she's a kid. And we were Americanized. Sesshomaru's relationship with Rin fits the East Asian image of the ideal relationship between father and daughter.

Like a seven year old dog is ancient and very old while a 7 year old human is still a child, Inuyasha, at his age, is only an adolescent just like Kagome. Inuyasha's parents were both adults. The same thing cannot be said for Sesshomaru and Rin Sesshomaru is an adult while Rin is a pre-pubescent child.

Did his father watch his mother grow up since she was a child? The same thing cannot be said for Rin, who is biologically, mentally and physically a pre-pubescent child. Plus Sesshomaru did not watch Kagura grow up since she was a kid. Takahashi has said that Kagura is 17 in human years and that Sesshomaru is 19 in human years. Isn't it all okay as long as I make it "Older" Rin? That's still kind of like growing up to marry your dad since Rin is still growing up to marry the person who raised her and watched her grow up since she was eight.

She does not get a choice to think otherwise when an adult with that much influence and authority in her life makes Rin's decision for her before she even understood what it really was. So no, even if she is "older", it still isn't healthy-there's still a whole bunch of problems.

Particularly bad, since in Rin's case, she canonically serves no other purpose than to humanize Sesshomaru by giving him the responsibility and life changing experience of being a parent. But Sesshomaru left Rin at the village at the end! He's already watched her grow up for anywhere from a year to three years, and he's STILL involved in her life, visiting her often, and providing for Rin by bringing her kimonos at the end.

If you and your father lost contact now, would that suddenly mean that he's no longer your father? What if I change it in fanfiction so that all ties are severed and they lose touch somehow for a long time, or so that they don't meet until she's grown? There's nothing wrong with doing that in fanfiction, power to you. But if you change it that much, keep in mind that it's no longer Rin from Inuyasha.

You've gotten rid of the very aspect that makes Rin the character that she is. It's not the same Rin. It's just an OC, a fan-made original character that happens to share the same name. There's nothing "simple" about the relationship between father and daughter. A parent's love for their child-biological or adoptive-is one of the strongest, deepest, most complex forms of love that you can find.

It's an experience that changes you and your entire being, makes you grow up and become much less selfish-like what the experience of taking care of Rin did to Sesshomaru. Also, you make the mistake of thinking that romantic love is the strongest form of love. It's the weakest, due to the physical aspects attached to it.

The strongest form of love usually occurs between family members. It seems like they believe that romantic love is the strongest form of love, when that's not the case.

How could Rin see Sesshomaru as being a father figure? Plenty of men that are found to be attractive by most women are seen as being father figures by their daughters. Brad Pitt has children-he has adoptive daughters who see him as being a father figure. Saying that Rin and Sesshomaru are going to get together in a romantic manner when Rin grows older is like saying that Zahara Brad and Angelina's adoptive daughter and Brad Pitt are going to get together in a romantic manner when Zahara grows up.

Plenty of media sex symbols have daughters that see them as being father figures, whether biological or adopted. Also, you forget that Rin is a character in the series, not a fangirl. While females in the fandom do tend to find Sesshomaru to be attractive, that's not the case with the female characters in the Inuyasha series itself. Inuyasha's got Kagome, Kikyo and Jakotsu hurling themselves at him. Miroku's got Koharu, Shima, Sango and hoardes of village girls hurling themselves at him.

The only person who seems to be interested in Sesshomaru in a romantic manner, however, is Kagura not counting filler characters like Sara because that episode wasn't written by Rumiko Takahashi so it doesn't count. In fact, the women in the manga itself tend to be intimidated by Sesshomaru and he's portrayed as being somewhat celibate. Being a "chick magnet" is NOT a part of Sesshomaru's characterization. There are plenty of real women that don't find him to be attractive as well.

But isn't Sesshomaru "not mature enough" to be a father figure? You don't have to be "mature" to be a parent figure. Plenty of teenagers have children and become parents, some as young as Plenty of immature people become foster parents for the money. Does that make them any less of the parent figures that they are, or relieve them of their parental duties?

When I was fourteen I saw my 20 year old group home staff members as being my father figures so who's to say that Rin can't see the 19 year old in human years Sesshomaru as being a father figure at the age of 8. Didn't Rumiko Takahashi rally against a ban on lolicon, which means that she supports it? The ban that Takahashi protested defined "lolicon" as being "sexually provocative, visual depictions of characters who sound or appear to be younger than 18 years old" Go here for the description of the ban that Takahashi was protesting: That doesn't mean that she'd be supportive of a grown man being involved with an 8 year old in a sexual manner.

But in the 3rd movie, the villain points to Rin and says that "she is Izayoi"! That movie had nothing to do with Rumiko Takahashi. In fact, none of the movies were written by Rumiko. Takahashi's exact words concerning the movies was that "the scriptwriters were so amazing that I pretty much left it up to them". So the movies are not canon. Read the manga Bakuman if you want to know how the manga industry works.

The mangaka have no control over what the anime writers do. Takahashi sat in on the script writing meetings but no one knows what she actually did during those meetings, so there's no evidence that she even knows about what happened in that movie.

A lot of the stuff that happened during anime filler episodes directly contradict the things that happened in the manga, so the movies and anime filler episodes were definitely not approved by Rumiko Takahashi. Also, the villain did not say that Rin was romantically involved with Sesshomaru, he said that "both of you are Izayoi to me, human women with an affinity for demons".

He merely said that they were both human women with an affinity for demons like Izayoi, and he did not say anything about them being involved with demons in a romantic manner. What you forget is that it says right there on the website that this Wideban CD also had nothing to do with Rumiko Takahashi. The only thing that Takahashi did for that CD was that she gave them permission to put the "Inuyasha" story in wideban format and she also gave them manuscripts of the final chapter that she drew that comes along with the CD.

And there is no evidence that they needed to get her approval for anything, read the manga Bakuman if you wanna know how the manga industry works.

  • Is Sesshomaru grooming Rin?

The mangaka have zero control over what the anime writers do. A lot of the stuff that happened during anime filler episodes directly contradict the things that happened in the manga, so the movies and anime filler episodes were definitely not approved by Rumiko Takahashi, and neither was this Wideban CD.

What about Inuyasha saying "so she can choose when the time comes"? In the manga, Inuyasha did not say "so she can choose when the time comes", that's not a canon phrase. What Inuyasha says in the manga is that "it's practice for returning her to a human village. For whatever she chooses". It merely means that she isn't being forced to stay in the village and that Rin herself has made the choice to go live in Kaede's village.

If Rin was being offered the choice to either stay in the village or to return to Sesshomaru, then Rumiko Takahashi would've elaborated on that more during the bonus one-shot epilogue chapter that she drew manga chapter She would've drawn a scene where Kaede tells Rin that she can take all the time that Rin needs in order to make her decision to return to Sesshomaru or not, or something like that.

Regardless of the fact that she's still a kid during the bonus chapter, they never said that Rin was going to wait until she was grown up to make the choice. So if the "choice" that Rin was being offered was to choose to stay in the village or to return to Sesshomaru, then Takahashi would have made some sort of mention of the decision during the bonus manga chapter in order to remind the audience that Rin was going to choose to return to Sesshomaru or not later on, and she didn't.

As a matter of fact, if Rin was being offered the choice to return to Sesshomaru or not, they would've verbally said so. Instead of saying "for whatever she chooses", they would've said "for whatever she chooses, to return to Sesshomaru or to remain in the village" or something like that. And they did not. So it's more likely that the "choice" that they're talking about is the choice that Rin has already made: The "for whatever she chooses" line was spoken in present tense, and Takahashi made Inuyasha say that in order to show the audience that Rin is not being forced to stay in the village and that Rin herself has chosen to live with Kaede.

The escape is short lived: Suikotsu approaches the pair ominously from the other side. While Sesshomaru gracefully dodges and attacks Jakotsu, Jaken struggles with Suikotsu. The feisty goblin manages to ward off Suikotsu with his ninja stuck, but at a price: As Jaken and Rin flee back to Sesshomaru, Suikotsu strikes again and the bridge collapses plummeting the three into the vapor below. He wastes no time jumping into the abyss to rescue Rin.

Back at the bottom of the gorge, Sesshomaru discovers a river. The scent trail reveals that Rin was carried away, but he finds Jaken. Sesshomaru sets off in search of Rin with Jaken following on his heels.

It turns out that Rin was carried away, but not by the river - Suikotsu has her. Rin uses the carnage as an opportunity to escape but is snared by the lurking Jakotsu. Sesshomaru travels towards the village, too, having picked up the sent of the Shichinin-tai -- where they are, Rin is sure to be. The Exposed Face of Truth While the group settles in to recuperate, back in the mountain village the paralyzed Suikotsu menaces the cowering orphans.

Jakotsu observes the scene and as Rin attempts to flee, he captures her and she struggles in his clutches. A single Saimyousho buzzes in, communicating to Jakotsu that Sesshomaru is on his way.

Jakotsu orders Suikotsu to forget the children and they leave: They plan to lure him into Mt. The clash between Sesshomaru and Jakotsu escalates. Jakotsu taunts Sesshomaru, threatening to kill the captive Rin if he makes a wrong move. Sesshomaru smirks in reply.

Angered by his reaction, Jakotsu swings his sword. Sesshomaru launches his defense flinging Toukijin aside, and charging Jakotsu headlong. Although wounded, the Shichinin-tai are still determined to make good of their threat to kill Rin. Suikotsu is about to cleave the cringing Rin when an arrow streaks through the air, striking him in the throat. Jaken explains it may take several decades to amass the funds and resources, possibly even a full years; to demons, that's nothing, but to humans, it's beyond their normal life spans.

Jaken tells her "By the time, the Lord's empire is established, you'll be long-gone. She awakens from the flute's spell and asks the children what is going on. She tells them that bandits are scarier as they kill for no reason what-so-ever while demons kill humans to eat themexplaining that her family was were killed by bandits.

Sesshomaru powering up to fight for Rin.

rin and sesshomaru ending a relationship

Ongokuki senses someone is outside his cave and sees children in the shadows; he plays his flute to make them come to him, but finds them staying still. He walks up to them to see that they're only dummies dressed in clothing to trick him - "You fell for it. Ungai calls to the children, telling them they're safe now; once they're out, he inquires if any remain in the cave. A children tells him that there's one girl still inside; he enters to find Rin again.

He tells her it's safe, but she refuses to go with. Ungai picks her up and walks away with her, despite her protests of not wanting to return to a human village. A child tells Ungai Rin said humans are scarier than demons, shocking him. He stays and does nothing as the monks try to reason with Rin to come with them. Rin is happy to see him, but Ungai is convinced she is under a spell. Ungai trying to stop Rin from going to Sesshomaru. They try again, freezing him in place; Ungai plunges his staff into the ground and release a blast from its gem, landing a direct.

The explosion flings the monks backward, destroying some of their prayer beads and the gem in Ungai's staff. As she does, Ungai stares at the destruction in shock and wonders as to why she'd go off with a demon. During all of this, Inuyasha and his companions are watching from a nearby tree line. Rin running towards Sesshomaru. As Jaken remembers he left him back at the campsite, he goes to get A-Un.

He blows off her question by telling her not to "say such silly things. He retorts that he is going to find Naraku. Jaken asks if he can come along if it isn't too much trouble.

Rin tells Jaken that he doesn't need to ask. All three take off. Part 1 Kagura soon realizes the infant is not in the temple, and after receiving a serious wound she retreats. Sesshomaru pulls all three from the river. As they watch, Kagura regenerates and awakens.