Mohini and shiva relationship poems

Lord Siva and His Lilas | The Divine Life Society

mohini and shiva relationship poems

Story Of Shiva Bhasmasura And Mohini - Story of Bhasmasura and Story of Bhasmasura and Shiva or Bhasmasur and Mohini in Hindu Remembering The Legendary Leader Atal Bihari Vajpayee With His Iconic Poems. 1 Quotes. Seven secrets of Vishnu; Tales From Indian Classics; The From that union of Shiva and Mohini is born Hari-Hara Suta, the son of Vishnu. Maitreya describes the benefit of listening to this story, the birth of Sati as Lord Siva gave him a poem and said: “Take this poem to the Sangham. . Then Lord Siva said to Lord Hari: “Assume the form of Mohini and enter the.

Vishnu decrees that in his next birth, Nontok will be born as the ten-headed demon Ravana and Vishnu will be a mortal man called Rama. He will then fight him and defeat him. The crown shields him against all harm.

Vishnu as Mohini then enchants Virochana and steals his crown. The demon, thus unprotected, is killed by Vishnu. The demon Araka had become virtually invincible because he had never laid eyes on a woman extreme chastity. Krishna takes the form of the beautiful Mohini and marries him. After three days of marriage, Araka's bonds of chastity are broken, and Krishna kills him in battle.

Shiva's seed falls on the ground creating ores of silver and gold. Vishnu then states that emotions are difficult to overcome, and states that Maya will become a half of Shiva's Ardhanarisvara aspect.

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Shiva then extols Vishnu's power. Uma herself is a manifestation of Vishnu where the legend of Durga Uma clearly mentions her creation by the Trivdev. Uma is further referred in some texts as Vishnu's very own female self. Vishnu is believed to have meditated on Shri Lalita Mahatripurasundari the most beautiful woman in three worlds"who was is very own self", to manifest himself as Mohini.

As is widely known, Tripurasundari is no one else but Parvati herself, Mohini was Vishnu converting himself to a form of Tripurasundari Uma herself. The Tripurarahasya, a south Indian Shakta text, retells the story, giving more importance to the Goddess. When Shiva wishes to see Vishnu's Mohini form again, Vishnu fears that he may be burned to ashes like Kamadeva by the ascetic Shiva. So, Vishnu prays to goddess Tripurawho grants half of her beauty to Vishnu, begetting the Mohini-form.

As Shiva touches Mohini, his seed spills, indicating a loss of the merit gained through of all his austerities. Shiva and his wife Parvati go to Vishnu's home. Shiva asks him to take on the Mohini form again so he can see the actual transformation for himself. Vishnu smiles, again meditates on the Goddess of Shri Lalita Mahatripurasundari a manifestation of his own self and transforms himself into Mohini.

Overcome by desire, Shiva embraces Mohini to discharge his seed which falls on the ground leading to the birth the god Maha- Shasta "The Great Chastiser". Mohini disappears, while Shiva returns home with Parvati. Shasta is identified primarily with two regional deities: Ayyappa from Kerala and the Tamil Aiyanar. He is also identified with the classical Hindu gods Skanda and Hanuman. Another variant says that instead of a biological origin, Ayyappa sprang from Shiva's semen, which he ejaculated upon embracing Mohini.

The text tells just before the tale that Vishnu is Shiva's Shakti wife and power Parvati in a male form. The legend begins with Shiva's request and Vishnu's agreement to show his illusionary Mohini form, that he assumed for the distribution of amrita.

Mohini - Wikipedia

Shiva falls in love with Mohini and proposes a union with her. Mohini-Vishnu declines saying that union of two same sex women was unfruitful. Shiva informs Mohini-Vishnu that he was just one of forms of his Shakti.

Thereafter, their union resulted in the birth of a dark boy with red locks, who was named Hariharaputra. Further, he was also known as Shasta and Aiyannar. The painter suggests her seductive nature by showing her torso peeping through her sari. In the Agni Puranaas the enchanted Shiva follows Mohini, drops of his semen falls on the ground and become lingasShiva's symbols.

Mohini disappears, while Shiva returns home with Parvati. Shasta is identified primarily with two regional deities: In the later story of the origin of Ayyappa, Shiva impregnates Mohini, who gives birth to Ayyappa.

They abandon Ayyappa in shame. The legend highlights Vishnu's protests to be Mohini again and also notes that Ayyappa is born of Vishnu's thigh as Mohini does not have a real womb. Another variant says that instead of a biological origin, Ayyappa sprang from Shiva's semen, which he ejaculated upon embracing Mohini.

Another tale says after Surpanaka's destruction, Shiva wishes to see Mohini and mesmerized by her looks, has union with her resulting in the birth of Ayyapppa. Kanda Puranam narrates about the birth of Shasta identified with Aiyanar. The legend begins with Shiva's request and Vishnu's agreement to show his illusionary Mohini form, that he assumed for the distribution of amrita.

Shiva falls in love with Mohini and proposes a union with her. Mohini-Vishnu declines saying that union of two same sex women was unfruitful. Shiva informs Mohini-Vishnu that he was just one of forms of his Shakti. Thereafter, their union resulted in the birth of a dark boy with red locks, who was named Hariharaputra.

Further, he was also known as Shasta and Aiyannar.

mohini and shiva relationship poems

The seed was collected and poured into the ear of Anjaniwho gave birth to Hanuman, the incarnation of Shiva. On account of the heavy blowing of Prachanda Vayu, the seven oceans will ebb high and cover the whole world. Lord Siva alone will exist.

He will burn everything into ashes through His fiery third eye and then dance. The Dharmadevata or the Lord of Virtue reflected within himself: If I approach Lord Siva only, I can attain this. Kindly accept me as Thy vehicle and thus protect me.

On account of My grace, you will be endowed with all splendour and powers. You will be always My vehicle. You will be one with Me. Thereupon the sun, moon and fire did not shine forth. This caused terrible havoc in the world. All were enveloped by darkness for a long period. Lord Siva opened His third eye a bit. The sun, moon and fire began to shine again and all darkness vanished.

She removed her hands and dropped down the perspiration from her fingers. This perspiration was turned into ten Gangas with countless branches.

These rivers did much havoc to the world. Lord Siva felt compassionate and brought the whole waters in one hair of His matted locks. Lord Siva gave them a little. King Bhagiratha brought down the Ganga from Brahmaloka to save the sixty thousand sons of Sagara. They left off worship of the Lord and did sacrifices vigorously.

Yoga Hukum: Relationship between Lord Shiva and Lord Vishnu as "Mohini"

Then Lord Siva said to Lord Hari: They have no regard for Me now. They are treading the wrong path now. We should teach them a severe lesson. Excite their passion and delude them. Thereupon, Lord Hari assumed the form of Mohini and entered the dwelling places of the Rishis in Darukavana.

All the Rishis lost their power of understanding and discrimination and followed Mohini under strong excitement of passion. Lord Siva entered the Parnakutirs of the wives of the Rishis, sang the Srutis and hymns beautifully and roamed about as a mendicant-beggar. The wives of Rishis became excited and followed Lord Siva. They entreated Him in a variety of ways to satisfy them.

Lord Siva multiplied Himself and appeared in the mind of each woman. All the wives of the Rishis enjoyed heartily. They all brought forth in the morning eighteen thousand Rishis with matted locks, Danda and Kamandalu.

They all prayed to Lord Siva. Lord Siva blessed them to do Tapas in the forest. The Rishis acted accordingly. The Rishis witnessed the condition of their wives and said: The mendicant-beggar spoiled the chastity of our wives. A cruel tiger came out of the fire. They commanded the tiger to kill Lord Siva. Lord Siva killed the tiger and wore the skin around His waist. Then they created a trident, to kill the Lord.

Lord Siva wore it in His hand as His instrument. Then they created a deer with sharp horns, to kill the Lord. Lord Siva wore it in His left hand. Later on they created countless black cobras to kill the Lord. Lord Siva wore them as His ornaments. Then they created countless Bhuta Ganas to kill the Lord. Lord Siva made them as His army. Then they created a Damaru to kill the Lord. Lord Siva wore it in His hand. Then they created an Asura, Muyalaka, to kill the Lord.

Muyalaka marched with the Yajna fire to destroy Lord Siva. He created Sanaka, Sanandana, Sanatkumara and Sanatsujata. They did not enter the life of householders. They developed wisdom and became great Yogis. I am not able to continue the creation.

They do not wish to become householders. Kindly suggest to me a way to continue my work of creation. Let us go to Lord Siva who abides in Kailasa. The creative work of Brahma has been stopped as the four Kumaras have become Yogis. Kindly bless him to continue his creative work. Lord Siva said to them: It will continue without any hitch. Then Lord Brahma created the worlds through the grace of Lord Siva. Men and women lived together happily and brought forth offsprings.

The whole appearance is Saktimaya. Brahma appeared before him and asked him: I am pleased with your penance. What boon do you want? Give me prowess and inexhaustible wealth. But if you fight against Lord Siva, you will lose your boon. Thereupon, Gajasura did Digvijaya, and defeated Devas and Indra. He troubled the Munis and the Rishis also. They repaired to Banares and fell at the feet of Lord Visvanatha and said: There is no other refuge for us. The Lord killed the Asura, tore the skin and wore it as His garment.

Then the Devas and the Rishis praised the Lord and became happy. His capital was at Madurai. He was like Indra. Yemanathan, skilled in Vina, came to his Durbar from Northern India. He played thrilling songs on Vina. Yemanathan was very much puffed up owing to his skill in music. Varaguna Pandian understood that Yemanathan was proud of his knowledge of music. He called his Durbar-musician Bhanabhadra and said to him: Will you be able to attain victory over the new musician Yemanathan?

Bhanabhadra heard this and reflected within himself: If the disciples possess such knowledge, what must be the splendour and glory of their Guru! How can I attain victory over this master-musician? I am in need of Thy grace. He had a Vina in his hand and a bundle of fuel on his head. He went to the house where Yemanathan was living and sat on the verandah.

He took his Vina and played in a marvellous manner. He sang beautifully along with Vina. Yemanathan was struck with wonder when he heard the wonderful music.

He came out and asked the fuel-seller: He has many disciples. As I became old, my master abandoned me and told me that I am unfit for singing. He sang again Satari Raga which melted the heart of Yemanathan.

mohini and shiva relationship poems

Lord Siva, who acted the part of fuel-seller, vanished with his bundle of fire-wood. Yemanathan thought within himself: If this old man can sing this Raga in such a beautiful manner, what must be the knowledge and glory of his master! Surely God only ought to have taught him this Raga.

I cannot stand before Bhanabhadra. Let me leave this place at once. He left all the things and left the house at midnight along with his disciples.

mohini and shiva relationship poems

Lord Somasundara appeared in the dream of Bhanabhadra and said: I put on the form of fuel-seller, sat on the verandah of the house in which Yemanathan lived and played on the Vina. He was struck with wonder and ran away at midnight. Be at ease now. Then he went to the Durbar of Varaguna Pandian. The king sent a servant to call Yemanathan.

The servant searched him in several places. He was not able to find out the new musician.